I
have no doubt that in cultures with strong religious traditions, many
people believe in God without the benefit of any inner mystical
experience. They believe what people close to them who they trust
believe.
Another
reason to believe is an inner experience. Suddenly a person feels
God's presence. Or they feel a connection to the entire universe. It
seems to be a very common feature of the stories of saints. These
people are moved by the inner experience to go beyond what those
around them believe.
Today,
in more liberal circles, many people are atheists and if we follow
the lead of trusted people it is definitely a live option. Among UUs,
I sense that very few people believe because they have read the Bible
(or the holy book of some other religion) and agreed with it
intellectually. The more common reason to believe in God is some
inner experience. This could occur while daydreaming or on the
margins of sleep. It could occur during meditation. It could occur
while reading a holy book.
In
a sense, everything we experience or think we know is a perception.
But some perceptions are more reliable than others. One criterion of
clear perceptions is that everyone in the same situation perceives
the same thing. This is the foundation of science. This liquid is a
certain color. Looking at a life form, a given person sees the same
body shape and characteristics. People can sketch it or photograph
it, and everyone else who looks at it sees the same thing. You look
at the gauge of an instrument and if it reads 97.3, everyone else who
looks also sees 97.3. In more recent times, what you observe is often
the output of a computer program. Other people can independently
write a program designed to do the same thing, give it the same
input, and see the same output.
Mystical
experiences do not have this uniformity. People experience different
things. Some have vivid experiences of being abducted by aliens.
Society recognizes an entire class of such inner experiences under
the heading of hallucinations, most often associated with
schizophrenia or dementia.
There
are also perceptions where almost everyone experiences the same thing
but independent measurements of the scientific sort reveal them to be
incorrect. Optical illusions are a classic case. In the 1970s I knew
of the Necker cube illusion, the Muller-Lyer illusion, and a few
others. Searching today, I found this large collection on the web,
composed mostly of illusions I had never seen before.
Beyond perceptions, there are also
inferences and beliefs. If I have a bible, it is "Thinking, Fast
and Slow" by Daniel Kahneman. In it he lays out in detail the
various ways that most people will think things that simply aren't
true, with everyone tending to make the same mistakes. Mathematics,
logic, and other observations of the repeatable, scientific kind give
us in contrast the right answer. Wikipedia has an impressive (or depressing, perhaps) list of cognitive biases.
So even if everyone had the same
mystical experiences, it would not be good evidence of the existence
of God.
Inner experiences are very interesting
in their own right. We live our lives in our own heads, and the part
that reads scientific gauges, changes diapers, buys low and sells
high, and generally gets things done is only one part. Various
schools of meditation do achieve interesting inner experience that
those who have not trained in their technique don't have. It's just
that it all goes on within a single head. Or when information travels
between heads it does so by through the mundane modalities of speech
and writing.
An omnipotent God surely could give us
experiences of the sort that scientific observation is based on. He
could inscribe some particular message on prominent surfaces
throughout the world. He could make us all hear the same message in
our heads. We would independently write it down and discover that we
all heard the same thing at the same time. We are so used to the fact
that God never does this that we can lose track of how he surely
could. One explanation for why he doesn't do this is that it doesn't
suit his purposes. The simpler explanation is that he doesn't exist.
Some theists have argued that there is
a God-shaped hole in each of us. To the extent this is true, the
simpler explanation is that it is a "belief-in-God shaped hole".
It could join the list of cognitive biases.
Mystical experiences are far from
universal. They have a great deal of variability. It is hard to draw
any clear distinction between them and hallucinations or
alien-abduction experiences. Our inner experience is unreliable in a
great many ways documented by science, typically in ways that are the
same across people. Inner mystical experience is a poor reason to
believe in God.
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