I
came across a concept that intrigued me. It was called "Don't
punch down, punch up." The idea is that it is OK to make fun of
classes of people who have power and privilege, but not classes of
people who are oppressed.
This
fits into the intersectional way of looking at the world, where
people are primarily evaluated based on their membership in various
classes. A gay white man dependent on a wheelchair is privileged on
account of being white and male, and oppressed on account of being
gay and in a wheelchair. So someone could poke fun at his whiteness
and maleness, but not his gayness or physical disability. If it's an
able-bodied straight black woman, you can make fun of the
straightness and the able-bodiedness, I guess.
In
this and many other posts, my main interest is in improving the world
we live in. I'm all for a <goodlaugh>,
but I'm not inclined to laugh at the expense of others -- even if
they are rich white men. I considered myself a Quaker for a couple
years when I was younger, and one of the founder's exhortations was,
"Walk cheerfully over the world, answering that of God in every
one." I continue to like this concept when translated out of
religious terms. It's not, "Answer the best you find in ordinary
people, but ridicule rich white men, for they are the enemy".
Looking for and answering the best in
every person is the right thing to do, just in terms of being a good
human being. But I also think it's an excellent place to start in
actually changing the world for the better.
Consider the two most prominent
categories in the intersectional world, race and gender. Let's
suppose that whites have a certain pride in being white and males
have a certain pride in being male, since those are the categories
they were born into (they had no choice) and people of both classes
have naturally done many good things. The intersectionalist makes
jokes about whites (ha ha), and jokes about men (ha ha). So they've
alienated both whites and men, and who is left? Black women. One
quarter of our 2x2 intersectional diagram. Not the way to build a
coalition. Did those jokes have some compensating positive effect on
the blacks and the women? It's hard for me to see it.
It's been suggested that one factor in
the election of Donald Trump was that Fox News listened to the comedy
shows with a liberal slant like the Daily Show and the Colbert Report
and reported (accurately) the jokes that were being made at the
expense of middle Americans, who were not pleased to be ridiculed.
They were white, but not a group of whites who viewed themselves as
privileged, and not actually all that privileged. My intuition is
that an energetic, intelligent black woman in a vibrant urban area
has more privilege than a white man or woman of more modest energy
and intelligence who grew up in a dysfunctional family and who lives
in a depressed Rust Belt community -- and, sadly, that describes a
lot of people. Intersectionalists might derive this result from some
complicated formula, but I'm just going on intuition. The white
coastal leftists who enjoy the Daily Show are certainly on average
more privileged than that white man in the Rust Belt. If
intersectionalists have come to understand that the Daily Show was
actually punching down and declared that to be a bad idea, I haven't
heard of it.
Donald Trump is a man who invites
humorous criticism. I can't deny that I find some of it funny, but I
tend to think it is not a good idea. It also has separable pieces.
His orange hair, his down-turned mouth, his chubbiness, and his being
physically out of shape fundamentally have nothing to do with
anything important. Making fun of them is just taking cheap shots. A
great many of his other attributes are very troublesome, but he
shares many of those qualities with his base of supporters. Making
fun of them is likely to alienate those supporters. Why not instead
respectfully and earnestly explain your problems with the President?
I would like to allow Trump supporters to come quietly to the
conclusion that they made a mistake -- if only 5% of them did so, it
could flip elections. Making fun of the man who they used to think
highly of works against that purpose.
I've seen "punching up"
described as a positive thing, and perhaps they have in mind
energizing the base. My hunch is that it might amuse them, but in
terms of action it will reinforce detached cynicism. It won't
motivate them to organize or even to vote.
I had a very negative reaction to
<WhiteFragility> . But I did allow that organizers letting off steam by privately
bemoaning how fragile the whites were in some particular workshop was
fine and understandable. Private exasperation at the behavior of any
group, privileged or not privileged, seems fine.
Regardless of anything I say, I'm sure
stand-up comedians will continue to ply their trade and make fun of
people, and they will have audiences. I would urge the audiences to
think of this as a separate sphere of life which is something like a
guilty pleasure, but contrast it with a more everyday outlook where
you try to engage the best in every person and make fun of no one.
Progressive coalitions need all the
allies they can get. Instead of casting any class as the enemy, reach
out to each person as an individual, listen to and respect their
story, and try to persuade them of the justice of your cause.
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