I argued that <women are wired by evolution to hate rape>. The main reason is that they care deeply about who fathers their
children and when. A woman's ideal is choosing to have sex exactly
when and with whomever she chooses. This will typically be with a
husband who agrees to support her and any resulting children. (Taking
in mind that <women cheat sometimes>,
she also might choose a secret sexual encounter in search of better
genes for her children.) Also note that this woman's ideal is without
dispute the only possible ethical position according to modern
values.
People may marry for love these days in
the West, but in other places and in earlier times, marriage was
itself an economic arrangement. The woman grants a man the exclusive
right to father her children and in return he supports her and those
children. In the West, when love fails and divorce happens, child
support reinstates this explicitly economic relationship.
An economic relationship between sex
and resources introduces the concept of prostitution. This is on one
end of a spectrum that goes down from economic marriage through
mistresses and "kept women" to females who informally trade
sex for various favors, and then to the explicitly commercial
relationships of one-time sex for cash.
I want to set aside from this continuum
sexual slavery, where women are forced into prostitution and would
face reprisals if they left or perhaps cannot leave at all. That is
rape.
The market for male prostitutes is very
limited, while the market for female prostitutes is substantial. Here
is a controversial claim: this situation is a way that society favors
females over males. Most young females have the option to visit that
continuum of prostitution at some point, though they do not need to
take it. Very few males have the option.
Are there related, compensating
advantages to being male? One is that a man can drift from place to
place or even be homeless with very little risk of rape. That is a
serious disadvantage of being female. In line with my philosophy of
recognizing qualitative differences without needing to fit them into
a war of the sexes, we can recognize both as valid, even if the
downside of possible rape is bigger.
But if a woman remains within her
community, that risk of rape is relatively low. Trading sex for
support or protection is an option a woman has. A desperately poor
woman could opt for prostitution, while a desperately poor man
starves.
We can also put prostitution on a
continuum along which female agency increases. Some might choose it
given grim economic circumstances with the competing opportunities
very limited. Some choose it because although they can get by OK,
they can earn significant income. Eliot Spitzer's prostitutes would
seem to fit that pattern. One young woman reportedly earned her
semester's college tuition in just a few sessions.
If you started with a "blank
slate" mentality, you could imagine women saying to themselves
that when done right sex is safe regarding STIs and contraception,
physically pleasant, and it is a natural human act. As long as it
pays much better than most other jobs, it should be an attractive
choice. And yet the same forces that make women hate rape will make
them tend to hate prostitution. The woman's goal a wired by evolution
is lifelong support from a man. Even $500 per hour is not on the same
scale when there is no guarantee it will go on indefinitely. Her
modern self might know that she is safe from pregnancy and STIs, but
it does not affect her gut-level feelings that evolution has endowed
her with.
It has also been proposed that in
society, the bulk of women have a strong incentive to discourage
their sisters from prostitution -- or to at least keep the price
high. (They have an even stronger incentive to discourage women who
offer sex freely.) If the only way a man can get sex is to marry and
support any resulting children, he is motivated to do so. If he can
get sex for a reasonable price and retain his independence, he might
consider that a better deal. The "women's union" wants to
curtail that option as much as possible. There is an internal logic
to this story, but it seems more speculative than most evo psych. It
might be a cultural adaptation.
Evolutionary tendencies are not
destiny. Sometimes people can overcome them. When women who are not
desperate overcome their own instincts against prostitution, and
explicitly reject condemnation by society (mostly other women), it
can affect society, as it takes only a small number of prostitutes to
alter the sexual "market". There is a divide today within
the feminist movement between those who support sex workers and those
who do not. I believe the ethical thing to do is to support them in
choosing their own personal destiny. Without getting into detailed
policy options, I believe that legal and regulated prostitution is
much better than total prohibition. If feminists want to work in
parallel to reduce prostitution by way of trying to reduce the demand
for it (to change men's behavior), they can.
Changing men's minds seems like a tall
order. I think most men much prefer sex with women who have an
intrinsic interest in it. According to <this chart>,
at most 1 in 5 men in the US and northern Europe visit a prostitute
even once. Those countries are rich enough that you figure most men
aren't deterred by the price if they really want it. Perhaps those
men do objectify women's bodies, but at 20% I would say it is a
relatively minor problem. If part of support for sex workers extends
to encouraging men to purchase their services, that's a slant I have
never heard. But it's worth reflecting that reducing demand for
prostitution reduces women's choices. Perhaps we should have a
stronger safety net so fewer women are desperate, and I would support
that (for men and women alike), but I can't see linking the two
issues.
To summarize the effect of natural
selection on prostitution, it is not at all surprising that most
women would dislike the prospect and those who do enter it usually
only do so when they are truly desperate or when they can command a
very good price.
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